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THE ATOM THE
THE ATUM THE
THE HERMETICA THE LOST WISDOM OF THE PHARAOHS Timothy Freke & Peter Gandy To the Memory of Giordano Bruno 1548 - 1600 Mundus Nihil Pulcherrimum The World is a Beautiful Nothing Page 23 "Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."
Page 45 The Being of Atum "Atum is Primal Mind."
Page 45 The Being of Atum Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight, which comes only as a gift of grace. It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it, leaving behind not only the hearer, but even the teacher himself. To conceive of Atum is difficult. To define him is impossible. The imperfect and impermanent cannot easily apprehend the eternally perfected. Atum is whole and conconstant. In himself he is motionless, yet he is self-moving. He is immaculate, incorruptible and ever-lasting. He is the Supreme Absolute Reality. He is filled with ideas which are imperceptible to the senses, and with all-embracing Knowledge. Atum is Primal Mind. Page 46 He is too great to be called by the name 'Atum'. He is hidden, yet obvious everywhere. His Being is known through thought alone, yet we see his form before our eyes. He is bodiless, yet embodied in everything. There is nothing which he is not. He has no name, because all names are his name. He is the unity in all things, so we must know him by all names and call everything 'Atum'. He is the root and source of all. Everything has a source, except this source itself, which springs from nothing. Atum is complete like the number one, which remains itself whether multiplied or divided, and yet generates all numbers. Atum is the Whole which contains everything. He is One, not two. He is All, not many. The All is not many separate things, but the Oneness that subsumes the parts. The All and the One are identical. You think that things are many when you view them as separate, but when you see they all hang on the One, /Page 47/ and flow from the One, you will realise they are unitedlinked together, and connected by a chain of Being from the highest to the lowest, all subject to the will of Atum. The Cosmos is one as the sun is one, the moon is one and the Earth is one. Do you think there are many Gods? That's absurd - God is one. Atum alone is the Creator of all that is immortal, and all that is mutable. If that seems incredible, just consider yourself. You see, speak, hear, touch, taste, walk, think and breathe. It is not a different you who does these various things, but one being who does them all. To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley, Just as the same man plants all these seeds, so Atum sows immortality in heaven and change on Earth. Throughout the Cosmos he disseminates Life and movementthe two great elements that comprise Atum and his creation, and so everything that is. Page 48 Atum is called 'Father' because he begets all things, and, from his example, the wise hold begetting children the most sacred pursuit of human life. Atum works with Nature, within the laws of Necessity, causing extinction and renewal, constantly creating creation to display his wisdom. Yet, the things that the eye can see are mere phantoms and illusions. Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness. Just as the eye cannot see the Being of Atum, so it cannot see these great ideas. They are attributes of Atum alone, and are inseparable from him. They are so perfectly without blemish that Atum himself is in love with them. There is nothing which Atum lacks, so nothing that he desires. There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything. Atum makes everything, and everything is a part of Atum. Atum, therefore, makes himself. This is Atum's glory - he is all-creative, and this creating is his very Being. It is impossible for him ever to stop creatingfor Atum can never cease to be. Page 49 Atum is everywhere. Mind cannot be enclosed, because everything exists within Mind. Nothing is so quick and powerful. Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention you will be there! Think of the ocean - and there you are. You have not moved as things move, but you have travelled, nevertheless. Fly up into the heavens - you won't need wings! Nothing can obstruct you - not the burning heat of the sun, or the swirling planets. Pass on to the limits of creation. Do you want to break out beyond the boundaries of the Cosmos? For your mind, even that is possible. Can you sense what power you possess? If you can do all this, then what about your Creator? Try and understand that Atum is Mind. This is how he contains the Cosmos. All things are thoughts which the Creator thinks."
SO OSIRIS IRIS IS OR IS ISIS OSIRIS EITHER OR NEITHER NEITHER OR EITHER
KEEPER OF GENESIS A QUEST FOR THE HIDDEN LEGACY OF MANKIND Robert Bauval Graham Hancock 1996 Return to the Beginning Page 283 'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . . the transformation of the body of a man into the body in spirit
IN SEARCH OF THE MIRACULOUS Fragments of an Unknown Teaching .D.Oupensky 1878- 1947 Page 217 " 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.' "
THE TIBETAN BOOK OF THE DEAD Or Compiled and edited by W. Y. Evans-Wentz 1960 Facing Preface To The Paperback Edition 'Thou shalt understand that it is a science most profitable, and passing all other sciences, for to learn to die. For a man to know that he shall die, that is common to all men; as much as there is no man that may ever live or he hath hope or trust thereof; but thou shalt find full few that have this calling to learn to die. . . . I shall give thee the mystery of this doctrine; the which shall profit thee greatly to the beginning of ghostly health, and to a stable fundament of all virtues. '- Orologium Sapientiae.
'Against his will he dieth that hath not learned to die. Learn to die and thou shalt learn to live, for there shall none learn to live that hath not learned to die.' -Toure of all Toures: and Teacheth a Man for to Die. The Book of the Craft of Dying (Comper's Edition).
'Whatever is here, that is there; what is there, the same is here. He who seeth here as different, meeteth death after death. 'By mind alone this is to be realized, and [then] there is no difference here. From death to death he goeth, who seeth as if there is difference here.' -Katha Upanishad, iv. 10-11 (Swami Sharvananda's Translation)" Facing Preface to the Second Edition BONDAGE TO REBIRTH "As a man's desire is, so is his destiny. For as his desire is, so is his will; and as his will is, so is his deed; and as his deed is, so is his reward, whether good or bad. Brihadaranyaka Upanishad FREEDOM FROM REBIRTH 'He who lacketh discrimination, whose mind is unsteady and whose heart is impure, never reacheth the goal, but is born again and again. But he who hath discrimination, whose mind is steady and whose heart is pure, reacheth the goal, and having reached it is born no more.' Katha Upanishad. (Swami Prabhavananda's and Frederick Manchester's Translations). Page xi SRI KRISHNA'S REMEMBERING 'Many lives Arjuna, you and I have lived. I remember them all but thou dost not.' Bhagavad Gita, iv, 5., iv, 5.
INCARNATION THE DEAD RETURN Daniel Easterman 1998 Page 99 "........David........." Page 3 "The old man's name was Dennison"
THE NUCLEAR FAMILY 1973
THAT R IN DEATH SPELLS THREAD
LETTERS TRNSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
Str. 10.3.19 - Perseus Under Philologic http://perseus.uchicago.edu › perseus-cgi › citequery3 10 Mar 2019 — ... I mean Orpheus, Musaeus, and Thamyris; and Eumolpus, too, got his ... many a time he cried out "evoe saboe," and "hyes attes, attes hyes";
THAT CREATORS LIVING ALWAYS LIVING CONSCIOUSONENESS GODS DIVINE THOUGHT DIVINE
THE MAGIC MOUNTAIN Thomas Mann 1875-1955 Page 466 "Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement.
WAY OF THE PEACEFUL WARRIOR A BOOK THAT CHANGES LIVES Dan Millman 1980 Page 44 "...do you recall that I told you we must work on changing your mind before you can see the warrior's way? / Page 45 / "Yes, but I really don't think. . ."
WESTERN MYSTICISM Dom Cuthbert Butler 1922 Page 136 Truth and Light " For all that, it will be instructive, as in the case of Augustine, to group under headings Gregory's ways of speaking of contemplation. In the first place, then, we saw that there was a series of passages wherein Augustine spoke of the Object contemplated in the language of pure metaphysics. Of this I find in Gregory only a single instance, wher.e he says that in contemplation' the One and Incorporeal Being, "Esse", is contemplated."
AUTUMN ATUM AUTUMN
AUTUMN ATUM AUTUMN QUANTUM ATUM QUANTUM
RA ATUM ATUM RA
INNER AWARENESS
INNER AWARENESS
AWAKENING INNER AWARENESS
AWAKENING INNER AWARENESS
QUANTUM THOUGHTS THOUGHTS QUANTUM
ADVENT 985 ADVENT
Previous Book:Go to Malachi · Previous Chapter : Go to Matthew 26 ... Matthew 27. 1When the morning was come, all the chief priests and elders of the people. www.biblegateway.com/passage/?search=matthew ... Matthew 27 (King James Version)
Matthew 27
1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.
11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
12 And when he was accused of the chief priests and elders, he answered nothing.
13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
14 And he answered him to never a word; insomuch that the governor marvelled greatly.
15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
16 And they had then a notable prisoner, called Barabbas.
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
28 And they stripped him, and put on him a scarlet robe.
29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30 And they spit upon him, and took the reed, and smote him on the head.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36 And sitting down they watched him there;
37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
39 And they that passed by reviled him, wagging their heads,
40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41 Likewise also the chief priests mocking him, with the scribes and elders, said,
42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49 The rest said, Let be, let us see whether Elias will come to save him.
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.
57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Father, forgive them, for they know not what they do. (Luke 23:34) Truly, I say to you, today you will be with me in paradise. (Luke 23:43) ...www.phrases.org.uk/meanings/142050htm - 9k
From the Bible, Luke 23 ( King James Version)
23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. This phrase, which is supposed to be the first of the sayings Jesus uttered on the cross, forms part of a meditation that is used by Christians during the major festivals of the Christian year:
Father, forgive them, for they know not what they do. (Luke 23:34)
YEA THOUGH I WALK THROUGH THE VALLEY OF THE SHADOW OF DEATH I WILL FEAR NO EVIL FOR THOU ART WITH ME
JUST SIX NUMBERS Martin Rees 1 OUR COSMIC HABITAT PLANETS STARS AND LIFE Page 24 A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence'
INNER AWARENESS
INNER AWARENESS
AWAKENING INNER AWARENESS
AWAKENING INNER AWARENESS
14 x 5 x 14 ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE 14 x 5 x 14
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE Z5RO O55 T5O THR55 FOUR FIV5 SIX S5V55 5IGHT 5I55
HOLY BIBLE Scofield References C 1 V 16 THE ACTS OF THE APOSTLESPage 1148 (Part quoted) "MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
http://cyberconnects.com/forum/index.php?topic=20378.0 Quote from: Vyse Dyne on November 22, 2008, 07:16:32 PMThe word occult comes from the Latin word occultus (clandestine, hidden, secret), referring to "knowledge of the hidden" Or occulti, occulto, occultum, occulto, occulti, occultorum, occultis, occultos, or occultis.
TIMELESS EARTH Peter Kolosimo 1974 Chapter NINETEEN Page 192 "The Indians say that thousands of years ago their ancestors travelled on great golden discs which were kept airborne by means of sound vibrations at a certain pitch, produced by continual hammer-blows. This is not so absurd as it may seem. Vibrations of a set frequency may have had the effect of increasing the atomic energy of gold, thus reducing the weight of the disc and enabling it to overcome gravity.'
O NAMUH BELOVED CHILDREN OF THE LIGHT BLESSED DREAMER OF DREAMS AWAKEN THE ETERNAL MOMENT BIRTHS ITS FUTURE
neoplatonism : Message: Re: [neoplatonism] Re: hieroglyphs ...
THE HOLY BIBLE REVELATION C 8 V 1/13 Page 1338 2 And I saw the seven angels which stood before God; and to them were given seven trumpets. 3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. 5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 6 And the seven angels which had the seven trumpets prepared themselves to sound. 7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; 11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
The 7 Heaven's and Earth's Below - David Icke's Official Forums 2 posts - 2 authors - Last post: 10 Feb
The 7 Heaven's and Earth's Below This section of the angels story has been given different names by different theologians. It has been called: These would be similar to the lowlands and highlands of our world. The seven heavens stack one over the top of each other in a straight line. I am presenting this information by combining in order both 7 Heavens & 7 Earths. The portrayal of the synthesis for - The 7 Heavens - was made by me using as much as possible the information in hand. Steli :-)
Seven is the maximum number of eclipses of the Sun and Moon that can occur in any one year. Luicifer is responsible for bringing all below to above. The Seventh Heaven The Seventh Earth More References The notion of the 7 Heavens appears in The Testament of the Twelve Patriarchs and other Jewish apocrypha, and was familiar to the ancient Persians and Babylonians. namaste
The 7 Deadly Sins * Gula (gluttony) 7 colours of light 7 steps from creation to divine 7 steps to heaven 7 realities of existense 7 states of being
The 7 Tetragonal crystal classes. Topologists have been able to prove that 7 colors may be needed on a donut shaped map to ensure that no adjacent areas are the same. There are seven different ways of linking four hexagons together. 7 is the smallest number of integer-sided rectangles that tile a rectangle so that no 2 rectangles share a common length. The Chemical Element Nitrogen has an atomic number of 7. The 7 directions: north, south, east, west, up, down and the center. In Humans: the 7 Endocrine glands. The 7 colors of the rainbow. The 7 double letters of the Hebrew Alphabet. The 7 classical planets. The 7 bodies of the Human microcosm. In Humans: the 7 chakras. Seventh heaven is the farthest of the concentric spheres containing the stars in the Moslem and cabalist systems.
movie1.search.biglobe.ne.jp/video/watch/af38f248523e931f - Cached - Similar -lightgiver and the Book of Revelations: - Page 26 - David Icke's ... 10 posts - 2 authors - Last post: 8 Jun Seven -------------------------------------------------------------------------------- Seven generation sustainability is an ecological concept that urges the current generation of humans to live sustainably and work for the benefit of the seventh generation into the future. Our generation, the seventh generation since the Alter Rebbe . . . and this generation (the last generation of the exile) immediately becomes the generation of the Geula . "In every deliberation, we must consider the impact on the seventh generation... even if it requires having skin as thick as the bark of a pine." —Great Law of the Iroquois “Adah and Zillah, hear my voice; If Cain shall be avenged sevenfold, —Genesis 4:19-24 (NKJV) . Read Genesis 4 and 5 carefully and you'll discover that the full flowering of wickedness or righteousness becomes apparent in the seventh generation from Adam in each respective line. 7th pineal/crown crown Saturn Rosslyn (King of the Grail) The word chakra is Sanskrit for wheel or disk and signifies one of seven basic energy centers in the body that correspond to nerve ganglia branching out from the spinal column, as well as states of consciousness, developmental stages of life, archetypal elements, body functions, colors, sounds, and much, much more. 7 seals, 7 trumpets, 7 bowls the seventh "trumpet" is an announcement that the "king" and his kingdom have arrived. 7. The Seventh Bowl This next judgement is the last and final judgement. THE SEVENTH SEAL “And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.” Revelation 8:1. The 7th seal, remember, has still to be opened. Chapter seven was inserted between the 6th and 7th seals simply because that is when the sealing work will occur in the stream of time. But once the 144,000 are sealed, the four angels standing at the four corners of the earth are allowed to release the four winds which will hurt the earth, the sea and the trees. The hurting of the earth, the sea and the trees is in fact the beginning of the 7th seal. 7 candles of the Menorah There are seven planets, namely: Saturn, Jupiter, Mars, the Sun, Venus, Mercury and the Moon. The Seventh Sign is a 1988 film written by Clifford and Ellen Green and directed by Carl Schultz.( The seals have been broken. The prophecies have begun.) Seven (also marketed as Se7en) is a 1995 American crime film ,(remember the head in the box at the end)could this have represented John the baptist?) Chapter 7: 144,000 Sealed on Earth and a Throne Scene of Delivered Saints 7th Chakra of the earth, Great Pyramid & Mt Sinai & Mt of Olives Throat Chakra & air Spinner Wheel Egypt Middle East.http://www.earthchakras.org/ "Each of the major cathedrals along the pilgrimage were on ancient sites representing the seven major chakras of Europe. The sites were: Cathedral of St. James at Compostela (Moon Oracle) - base chakra THE SEVEN CHURCHES Moving to the book of Revelation, we find letters to seven churches in Asia Minor. These seven churches, while they were literal congregations, they are also understood to be a description of a spectrum of seven conditions any church can find itself in. They are also considered symbolic for seven consecutive periods of time, from the Apostolic church to the time of the second coming as follows: Ephesus ("desirable"), Rev. 2:1-7 — The Apostolic church of the 1st century. Knight of the Eagle and Pelican is one of the titles applied to a Rose-Croix ...... The number 7 is the sacred number in all theogo- nies and in all symbolisms. ..... the keystone of the Temple, the symbol of occult Ma- sonry ; — the cross, that central .... Mithra, it was said in the ancient Sabean Mysteries, 7/7 ripple effect 7 days in a week More to come,there is a lot more to it.
"Believe nothing. No matter where you read it, or who said it, even if I have said it, unless it agrees with your own reason and your own common sense." -------------------------------------------------------------------------------- lightgiver 26-07-2009, 05:06 PM #252 Join Date: Apr 2008 -------------------------------------------------------------------------------- In astronomy, the Pleiades, or seven sisters, (Messier object 45) are an open star cluster in the constellation of Taurus. It is among the nearest star clusters to Earth and is the cluster most obvious to the naked eye in the night sky. Pleiades has several meanings in different cultures and traditions. The cluster is dominated by hot blue stars that have formed within the last 100 million years. Dust that forms a faint reflection nebulosity around the brightest stars was thought at first to be left over from the formation of the cluster (hence the alternate name Maia Nebula after the star Maia), but is now known to be an unrelated dust cloud in the interstellar medium that the stars are currently passing through. Astronomers estimate that the cluster will survive for about another 250 million years, after which it will disperse due to gravitational interactions with its galactic neighbourhood. The Babylonian star catalogues name them MUL.MUL or "star of stars", and they head the list of stars along the ecliptic, reflecting the fact that they were close to the point of vernal equinox around the 23rd century BC. Some Greek astronomers considered them to be a distinct constellation, and they are mentioned by Hesiod, and in Homer's Iliad and Odyssey. They are also mentioned three times in the Bible (Job 9:9 and 38:31, as well as Amos 5:8). The Pleiades (Krittika) are particularly revered in Hindu mythology as the six mothers of the war god Skanda, who developed six faces, one for each of them. Some scholars of Islam suggested that the Pleiades (Al thuraiya) are the Star in Najm which is mentioned in the Quran. I sometimes wish someone else had started this thread,I am getting an aversion to the term Grand secretary,it should be petite secretary. The Stargate Conspiracy: The Truth about Extraterrestrial life and the Mysteries of Ancient Egypt In recent years, alternative historians have gained remarkable insight into the mysteries of ancient Egypt-but according to Lynn Picknett and Clive Prince, their discoveries tie into a dangerous conspiracy nearly fifty years in the making. At the centre of this conspiracy is a group of respected, powerful individuals who believe that the ancient Egyptian gods are real extraterrestrials who will soon return to earth. The conspirators have intimate and exclusive knowledge of this momentous second coming-but they insist on keeping it to themselves. In this riveting, well-researched book, Picknett and Price reveal what this conspiracy means for the rest of mankind-and expose the insidious motivations of the individuals and organizations behind it... The Greys were bugging me this morning while I slept,yeah 3 to 4 foot with their little probes and Needles. The notion of an intellectual elite as a distinguished social stratum can be traced far back in history. Examples are the philosopher-kings and guardians of Plato's Republic and monks in medieval Europe, who are now seen as custodians of history and culture. Their well-conceived United Religions Initiative will become a powerful tool to influence the masses toward their desired globalist agenda through a syncretic theology, which rabidly opposes religions, which do not conform to their syncretic doctrines, labelling them as intransigent and intolerant, narrow-minded bigots. and on the 7 th day God took a break. The Sirius Mystery - Robert Temple http://www.scribd.com/doc/2045191/Th...-Robert-Temple 'I'm not telling you up to seven times, I'm telling you up to seventy seven times!' " http://www.973-eht-namuh-973.com/col...s_1_cont_6.htm The Illuminati and the Masonic "G": 7 = 3+4 = C+T = G http://illuminatusobservor.blogspot....masonic-g.html In Morals and Dogma, Albert Pike writes that Sirius was "the inventor of language, grammar, ... to the second degree in Masonry, whilst the seventh initiation makes the Adept a Master Mason of the Brotherhood of Sirius. ... http://www.whale.to/b/melanson.html seventh degree Melchizedek Ambassador of Light. http://www.waking-up.com/issue001/service.html Noble Realms / The Matrix built by Sirians ? Sirius Serious ?:
1,2,3,4: Pythagoras and the Cosmology of Number
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1,2,3,4: PYTHAGORAS AND THE COSMOLOGY OF NUMBER At the heart of vedic mathematics lies a principle that underscores most, if not all, of the ancient wisdom traditions, the conveying of knowledge through cryptic, highly compressed expressions, open to multiple levels of interpretation. A prime example of this is the teaching of the Greek mathematician and sage Pythagoras. According to his ancient biographers: "In the Pythagorean school, knowledge was transmitted symbolically, through the use of cryptic statements and riddles, in which a small number of words was pregnant with multiple levels of interpretation. Students were required to find meaning in these enigmatic lessons, sometimes through questioning and dialogue, sometimes by meditating upon their many possible meanings." (1) If this was true of Pythagorean teachings, it was even more significant in more ancient schools of knowledge; it was, after all, at these schools, in Egypt, Babylon, and elsewhere, that Pythagoras gained his knowledge. In the case of the Indian tradition, both in Vedic times and later in the Hindu and Buddhist periods, the term most commonly encountered for this kind of cryptic literature was the sutra or collection of sutras. While this is often translated as "aphorism," or "formula," the word comes from the Sanskrit root for "thread," a usage that persists in the modern word "suture." As doctors use sutures to sow us up after surgery, the ancient sutras tie together our knowledge and integrate our awareness. There is no better example than the teachings contained in Patanjali's Yoga Sutras whose terse expressions contain instructions for the development of higher states of consciousness. Similarly, all the principles of vedic mathematics are encapsulated in sixteen sutras, which, along with thirteen sub-sutras, provide the basis for all the operations described in "The Cosmic Computer" (2). "He [Pythagoras] held that the ultimate substances of all things, material and immaterial, were numbers, which had two distinct and complimentary aspects. On the one hand, they had a spatial and dynamic existence, and, on the other, they were fundamental formulating principles which were purely abstract. Thus, for example, the monad was understood by the Pythagoreans both as the number one, which had physical properties that could be manipulated in nature, and as an idea, which embodied the original unity at the source of all creation." (6) The fundamental formulating principles in the universe are those values of unity, duality, diversity and wholeness we have already encountered. In Pythagorean thought these principles are clearly expressed in the first four numbers. Furthermore, this symbolism can be interpreted in terms of the Quadrivium, the four Pythagorean mathematical disciplines: arithmetic, music, geometry and astronomy. Level Object Faculty Type of Knowledge IV Forms dialectic transcendental cognition } internal
III mathematics thinking, scientific understanding } world
Etc. reasoning -------------------------------------------------------------------------------- II physical sense common-sense belief } external objects perception } world I shadows illusory illusion (8) perception It can be seen from this scheme that within the subjective realm of the mind, Plato posits a level of knowledge higher than that which deals with mathematical objects through the processes of thinking and reasoning. This is the level of the forms and it is reached, Plato tells us, through the use of the "second phase" of the dialectic, a technique that, according to Jonathan Shear is similar to the practice of jñana yoga. (9) This again reflects the Pythagorean approach to mathematics, one that must, on some level at least, apply to vedic maths also: "For Pythagoras, mathematics served as a bridge between the visible and invisible worlds. He pursued the discipline of mathematics not only as a way of understanding and manipulating nature, but also as a means of turning the mind away from the physical world, which he held to be transitory and unreal, and leading it to the contemplation of eternal and truly existing things that never vary. He taught his students that by focusing on the elements of mathematics, they could calm and purify the mind, and ultimately, through disciplined effort, experience true happiness." (10) Notes: (1) John Strohmeier and Peter Westbrook. Divine Harmony: The Life and Teachings of Pythagoras. (Berkeley, CA: Berkeley Hills Books, 1999), p. 54. copyright to the ACADEMY OF VEDIC MATHEMATICS Home Page Site Map Contact us
The Osirion at Abydos original reports of the discovery of the Osirion (Osireion) -egyptiansecrets: The Mysterious Osirion at Abydos 24 Feb 2006 ... In 1902, behind that temple, William Flinders Petrie and Margaret Alice Murray discovered the Osirion (Osiron or Osireion). ... -Image results for OSIRION - Report imagesReport the following images as offensive. Confirm CancelThank you for the feedback. Abydos, Abtu, Abdju, The Osirion, City of the Djed, Seti I Temple ... The most Ancient of all Egyptian Temples is the Osirion,dedicated to Osiris, and located at Abydos Egypt near Luxor. -Osireion - Wikipedia, the free encyclopedia 19 May 2009 ... The Osirion at the rear of the temple of Seti I at Abydos ... The Osirion was originally built at a considerably lower level than the ...
-Temple of Seti I and the Osirion « Egyptian Monuments 11 Feb 2009 ... Halfway along this gallery a doorway leads to a passage by which visitors can leave the temple via a staircase to reach the Osirion. ...
Osireion - Wikipedia, the free encyclopedia 19 May 2009 ... The Osirion at the rear of the temple of Seti I at Abydos ... The Osirion was originally built at a considerably lower level than the ... File:Osirion at Abydos.jpg List of megalithic sites [hide]v • d • eLandmarks of Abydos Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.Privacy policyAbout Wikipedia
egyptiansecrets: The Mysterious Osirion at Abydos 24 Feb 2006 ... In 1902, behind that temple, William Flinders Petrie and Margaret Alice Murray discovered the Osirion (Osiron or Osireion). ... egyptiansecrets About Me Links Abydos (the Egyptians call it Umm el-Qa'ab) was the capital of early Dynastic Egypt, before the center of government was moved north to Memphis. This remote site, seldom visited by tourists, is the location of perhaps the finest New Kingdom temple, built during the rule of Seti I (Sety I), the first important pharaoh of the Nineteenth Dynasty. In 1902, behind that temple, William Flinders Petrie and Margaret Alice Murray discovered the Osirion (Osiron or Osireion). The Entrance to the Temple of Seti I, from the outer courtyard.
While every New Kingdom temple in Egypt is different, adapted to the attributes of the god (neter) that it serves, they also have many characteristics in common. For example, all are built at ground level from stones of one or two tons weight and all have nearly every available space carved and painted. The Osirion breaks those rules. The floor is located 40 feet below the present ground level, the stones used in its construction often weigh 60 tons, and most of the walls are not decorated. Abydos is the cult center of Osiris, the god of death and rebirth and there is little doubt that this strange structure is dedicated to him. But when was it built? The conventional explanation is that it was Seti I or his grandson Merenptah who caused it's construction, but advocates of an earlier, lost, pre-dynastic civilization in Egypt have noticed that the Osirion resembles only two known buildings - the two temples beside the Sphinx. These two, called today the Sphinx temple and the Valley temple, are known to have been built from the stone removed from the base of the Sphinx during its' construction. This would place them, by conventional dating, in the Fourth Dynasty, about 4,500 years ago and over a thousand years before Seti. Geologist Robert Schoch has examined the erosion of the Sphinx and the nearby temples and concluded that they were subject to heavy rain, a condition that ended in that region about 8000 years ago. His conclusion, to which other geologists concur, is a central piece of evidence in the argument for an earlier, so far undiscovered, civilization on the Nile. So, how old is the Osirion? I recently examined the report of Mr. Petrie and Miss Murray who excavated the site in 1902-3. "The cartouche of Merenptah appeared in every place where it could be inserted" says Miss Murray. Egyptian Research Account: 1903 While this could mean merely that Merenptah repaired an existing building, it should not be dismissed lightly. The temple of Seti is "L" shaped, the Osirion located beyond the central chapels. Thus the support areas are located on the side, rather than behind the central chapel, as they are in other temples. This conveys the idea that either the Osirion was considered more important than the chapels (Egyptian temples are arranged in a progression from the common to the most holy), or that it was pre-existing and Seti built his temple carefully in line with it. Thus the Seti Temple and the Osirion form a architectural whole. But Merenptah began his rule 34 years after Seti I's death. The floor plan of the Temple of Seti I
The Osirion is the only temple known from Ancient Egypt to be built below ground level. This has been presented as evidence that it is much more ancient than the adjacent Temple of Seti I, the slow deposition of silt raising the ground level over time. On this point Miss Murray will disagree: "The nature of the desert is that after removing from two to four feet of loose wind blown sand, the hard marl, called gebel by the workmen, comes into view. This is so firmly compacted together that it can be cut like rock. The ancient builders took advantage of this fact, and excavated passages and halls with steeply sloping, almost perpendicular, sides. These were lined and roofed with great blocks of stone, and the hollow at the top filled up with sand; the building was then completely hidden from the outside. In our clearance it was only necessary to descend a few feet till the rock-like gebel was exposed, and then to follow down the excavation; and the trial pits that we sunk within the temenos invariably showed that the gebel had been cut perpendicularly to admit of building below." ibid To recount Miss Murray: The desert in the area consists of loose sand to a depth of a few feet. Below that is gebel, basically rock. This rock was cut out to allow the building of the Osirion. Deposits of sand that contained Roman rubbish were not at all solidified. What secret ceremonies took place in these strange underground chambers? Osiris was the god of rebirth - perhaps the fertility ceremony each spring was centered here. Like a Native American Kiva, a dark underground space can make spirit more powerful. Could it have been an ancient, lost, civilization that cut away the rock and built the Osirion? Yes, it could have been, but there is nothing here to make that point, beyond the uniqueness of the design and the size of the stones. And it should be remembered that Sir Petrie, unlike modern archaeologists, was quite willing to accept the existence of an earlier, yet undiscovered civilization in Egypt. Osiris was believed to have been a king in pre-historic, legendary times. Egyptian tombs were built underground - could this be his? Or is the nature of this site so removed from our way of thinking that we cannot comprehend its' purpose?
The report of Mr. Petrie and Miss Murray can be seen at: An overview of alternative theories of Ancient Egypt is : There are many mysteries and secrets that hint of earlier, lost, civilizations: Great jewelry of Tibet and Nepal:
Labels: Ancient Mysteries, Archaeology, Egyptian Mysteries, Osirion at Abydos posted by AccentNepal | 11:00 PM 1 Comments: 8:36 AM The Monuments of Abydos The discovery of the Osirion is discussed by Sir William Flinders Petrie and Margaret Alice Murray in: The Osirion at Abydos ...
Section 3. At first sight there was nothing to indicate the real nature of this building, but later two hypotheses presented themselves. The cartouche of Merenptah appeared in every place where it could be inserted, and we therefore had to consider the possibility of it being his tomb. The two points in favour of this hypothesis are that the walls are inscribed with scenes and chapters from the books of Am Duat and of the Dead, and that Merenptah is called the Osiris and "Maat-kheru". Now M. Maspero has pointed out very clearly that the epithet Maat-kheru can be applied to the living equally well as to the dead; one of his most convincing instances being taken from the Temple of Sety at Abydos, where the youthful Rameses II, destined to live to a very great age, is called Maat-Kheru. I have endeavoured to prove (chap v) that the king, in his lifetime as well as in death, was identified with Osiris; this being so, the fact of his being called Osiris does not of itself show that this was his funeral monument. We must remember also that Merenptah had a very fine tomb in the Valley of the Kings; he was hardly likely to make two of such magnificence, one at Thebes and one at Abydos. The other hypothesis was that this was the building for the special worship of Osiris and the celebration of the Mysteries, and this appears to me to be the true explanation, for many reasons. Each reason may not be convincing in itself, but the accumulation of evidence goes to prove the case. There is no tomb even among the Tombs of the Kings that is like it in plan, none having the side chamber leading off the Great Hall. Then, again, no tomb has ever been found attached to a temple; the converse is often the case, I mean a temple attached to a tomb; but this, as far as we can judge, is a kind of extra chapel, a "hidden shrine" as the mythological texts express it, belonging to the temple. It is only to be expected that Osiris, one of the chief deities of Egypt, should have a special place of worship at Abydos, where he was identified with the local god. And that it should be a part of the temple dedicated to the worship of the dead, and which had special chambers set apart for the celebration of the Osirian mysteries is very natural likewise. The building lies immediately in the axis of the temple; a line drawn through the temple and the desert pylon to the Royal Tombs passes through the sloping passage and across the centre of the Great Hall. This is not the result of accident, the temple being older than the hypogeum, but shows that both were dedicated to the same worship. The sculptures in the Great Hall are the Vivification of Osiris by Horus, and the offering of incense by Merenptah; between the two sculptures is inscribed chapter cxlii of the "Book of the Dead", the "Chapter of knowing the Names of Osiris". The other chapters of the "Book of the Dead" inscribed on the walls were pronounced by M. Maspero, when he saw them, to be the "Book of Osiris". The books of "Gates" and of "Am Duat", which are sculpted and painted on the north passage, were said by the ancient Egyptians to have had their origin in the decorations which Horus executed on the walls of the tomb of his father Osiris.
The Entrance to the Temple of Seti I, from the outer courtyard.
The Monuments of Abydos by Sir William Flinders Petrie is an overview of this important ancient city. ASCENDINGPASSAGE.COM SECTIONS:
What is 09/09/09 means? - HypnoThoughts.com
Why 09/09/09 Is So Special | LiveScience """"" Ooo. Don't forget the religious groups whom believe 666 is suppose to be 999 and that tomorrow is the day of the beast. """""
Love Light and Peace to the all and sundry of universal rainbow thought.
9NINE9 9NINE9 NINE9 WOW O WOW SUCH A SIGNAL AS THAT
A MAZE IN ZAZAZA ENTER AZAZAZ AZAZAZAZAZAZAZZAZAZAZAZAZAZA ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ THE MAGICALALPHABET ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA 12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD Herbert W Morris D.D.circa 1883 Page 22
LIGHT AND LIFE Lars Olof Bjorn 1976 Page 197 "By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium." "BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A HISTORY OF GOD Karen Armstrong 1993 The God of the Mystics Page 250 "Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically; the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by combining the letters with the sacred numbers, rearranging them in endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
THE FAR YONDER SCRIBE AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE THE ZED ALIZ ZED IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET THE FAR YONDER SCRIBE MADE RECORD OF THEIR FALL
NUMBER 9 THE SEARCH FOR THE SIGMA CODE Cecil Balmond 1998 Cycles and Patterns Page 165 Patterns "The essence of mathematics is to look for patterns. Our minds seem to be organised to search for relationships and sequences. We look for hidden orders. These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac! Searching out patterns is a pure delight. Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden. And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS A QUEST FOR THE BEGINNING AND THE END Graham Hancock 1995 Chapter 32 Speaking to the Unborn Page 285 "It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers. A message in the bottle of time" 'Of all the other stupendous inventions,' Galileo once remarked, what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3 If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps. "What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them" "WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
THE LIGHT IS RISING RISING IS THE LIGHT
THE DEATH OF GODS IN ANCIENT EGYPT Jane B. Sellars 1992 Page 204 "The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling: Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10 Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days. Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him. The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time. A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12) If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth. This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations. Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability. But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he gave figures of 45" to 46" a year, while the truer precessional lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less than the figure of 25,920. With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024. Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting' AN IMPORTANT POSTSCRIPT Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician. Page 206 Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12 This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers. Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury. Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten. Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13 Page 207 "...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14 Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a a book hinting that 'the secret involves the truth that the Christian dogma, and rituals, are the refinement of a great body of primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15 Frances A. Yates, historian of Renaissance hermetisma tells, us the cabala had 72 angels through which the sephiroth (the powers of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16 In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point) Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest- Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance. 'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation': "...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19 So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
OF TIME AND STARS Arthur C. Clarke 1972 FOREWORD "'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000. Page 15 The Nine Billion Names of God 'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?' Page16 'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
I = 9 9 = I R = 9 9 = R
OF T9ME AND STA9S A9thu9 C. Cla9ke,1972 Page 15 'Th9s 9s a sl9ghtly unusual 9equest,'sa9d D9 Wagne9, w9th what he hoped was commendable 9est9a9nt.' As fa9 as 9 know, 9t's the f99st t9me anyone's been asked to supply a T9betan monaste9y with an Automat9c Sequence Compute9. 9 don't w9sh to be 9nqu9s9t9ve, but 9 should ha9dly have thought that you9- ah - establ9shment had much use for such a mach9ne.Could you expla9n just what you 9ntend to do w9th 9t?' 'Gladly,' 9epl9ed the lama, 9eadjust9ng h9s s9lk 9obes and ca9efully putting away the sl9de 9ule he had been us9ng fo9 cu99ency conve9s9ons. 'You9 Ma9k V Compute9 can ca99y out any 9out9ne mathemat9cal ope9at9on 9nvolv9ng up to ten d9g9ts. Howeve9, for ou9 work we are 9nte9ested 9n lette9s, not numbe9s. As we w9sh you to mod9fy the output c9rcu9ts,the mach9ne w9ll be p99nt9ng wo9ds not columns of f9gu9es.' '9 dont qu9te unde9stand…' 'Th9s 9s a p9oject on wh9ch we have been work9ng fo9 the last th9ee centu99es - s9nce the lamase9y was founded, 9n fact.9t 9s somewhat al9en to you9 way of thought, so9 hope you w9ll l9sten with an open m9nd wh9le 9 expla9n 9t 'Natu9ally.' '9t 9s 9eally qu9te s9mple.We have been comp9l9ng a l9st wh9ch shall conta9n all the poss9ble names of God' '9 beg you9 pa9don?' / Page16 / 'We have 9eason to bel9eve' cont9nued the lama 9mpe9tu9bably, ' that all such names can be w99tten with not mo9e than n9ne lette9s 9n an alphabet we have dev9sed,' 'And you have been do9ng th9s for three centu99es? 'Yes: we expected9t would take us about f9fteen thousand years to complete the task.' 'Oh, Dr Wagne9 looked a l9ttle dazed. 'Now9 see why you wanted to h99e one of ou9 mach9nes. But what exactly9s the pu9pose of th9s p9oject ? 'The lama hes9tated fo9 a f9act9on of a second, and Wagne9 wonde9ed9f he had offended h9m.9f so the9e was no t9ace of annoyance9n the 9eply. 'Call9t 99tual, 9f you l9ke, but 9t's a fundamental pa9t of ou9 bel9ef. All the many names of the Sup9eme Be9ng - God , Jehova , Allah , and so on - they a9e only man made labels. The9e 9s a ph9losoph9cal p9oblem of some d9ff9culty he9e, wh9ch9 do not p9opose to d9scuss, but somewhe9e among all the poss9ble comb9nat9ons of lette9s that can occu9 a9e what one may call the 9eal names of God. By systemat9c pe9mutat9on of lette9s, we have been t9y9ng to l9st them all' 9 see. You've been sta9t9ng at AAAAAAA… and wo9k-9ng up to ZZZZZZZZ …' 'Exactly - though we use a spec9al alphabet of ou9 own. Mod9fy9ng the elect9omat9c typew99te9s to deal w9th th9s 9s of cou9se t99v9al. A 9athe9 mo9e 9nte9est9ng p9oblem 9s that of dev9s9ng su9table c99cu9ts to el9m9nate 9 9d9culous comb9nat9ons. Fo9 example, no lette9 must occu9 mo9e than th9ee t9mes 9n sucess9on.' 'Th9ee? Su9ely you mean two.' 'Th9ee 9s co99ect; 9 am af9a9d 9t would take too long to expla9n why , even 9f you unde9stood ou9 language.'/ Page 17 / '9'm su9e 9t would,' sa9d Wagne9 hast9ly. 'Go on.' 'Luck9ly, 9t w9ll be a s9mple matte9 to adapt you9 Automat9c Sequence Compute9 fo9 th9s wo9k, s9nce once 9t has been p9og9ammed p9ope9ly 9t w9ll pe9mute each lette9 9n tu9n and p99nt the 9esult. What would have taken us f9fteen thousand years 9t w9ll be able to do 9n a hund9ed days.' 'Dr Wagne9 was sca9cely consc9ous of the fa9nt sounds f9om the Manhatten st9eets fa9 below. He was 9n a d9ffe9ent wo9ld, a wo9ld of natu9al, not man-made mounta9ns. H9gh up 9n the99 9emote ae99es these monks had been pat9ently at wo9k gene9at9on afte9 gene9at9on, comp9l9ng the99 l9sts of mean9ngless wo9ds. Was the9e any l9m9ts to the foll9es of mank9nd ? St9ll, he must g9ve no h9nt of h9s 9nne9 thoughts. The custome9 was always 99ght…"
OF TIME AND STARS Arthur C. Clarke 1972 Page 68 Into the Comet
WHY SMASH ATOMS A. K. Solomon 1940 VAN DE GRAAFF GENERATOR Page 77 "Once the fairy tale hero has penetrated the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."
I SAY THREAD THAT THREAD THREAD READ DEATH DEATH READ THREAD THREAD R DEATH DEATH R THREAD THREAD READ DEAR THREAD
THE NEW ELIZABETHAN REFERENCE DICTIONARY An up-to-date vocabulary of the living English language Circa 1900 FOURTH EDITION Page 1472 thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
THE NEW ELIZABETHAN REFERENCE DICTIONARY An up-to-date vocabulary of the living English language FOURTH EDITION Circa 1900 Page 1472 thread (thred) [A.-S. thraed, from thrawan, to THROW (cp. Dut. draad, G. draht, Icel. thrathr)], n. A slender cord consisting of two or more yarns doubled or twisted ; a single filament of cotton, silk, wool, etc., esp. Lisle thread ; anything resembling this ; a fine line of colour etc. ; a thin seam or vein ; the spiral on a screw ; (fig.) a continuous course (of life etc.). v.t. To pass a thread through the eye or aperture of ; to string (beads etc.) on a thread ; (fig.) to pick (one's way) or to go through an intricate or crowded place, etc. ; to streak (the hair) with grey etc. ; to cut a thread on (a screw). thread and thrum : Good and bad together, all alike. threadbare, a. Worn so that the thread is visible, having the nap worn off ; (fig.) worn, trite, hackneyed. threadbareness, n. thread-mark, n. A mark produced by coloured silk fibres in banknotes to prevent counterfeiting. thread-paper, n. Soft paper for wrapping up thread, thread-worm, n. A thread-like nematode worm, esp. one infesting the rectum of children. threader, n. threadlike, a. and adv. thready, a. threadiness, n.
lisle thread: lisle thread A strong tightly twisted cotton thread (usually made of long-staple cotton) - lisle. Derived forms: lisle threads. Type of: cotton. Nearest ... www.wordwebonline.com/en/LISLETHREAD
Definition - of Lisle from Dictionary.net Lisle thread, a hard twisted cotton thread, originally produced at Lisle. Source: Webster's Revised Unabridged Dictionary (1913) ... www.dictionary.net/lisle - 9k
CASSELL'S ENGLISH DICTIONARY 1974 Lisle thread (lil thred) [ town in France, now Lille], n, A fine, hard thread orig. made at Lille.
LIFE HANGING BY A THREAD
THE LIGHT IS RISING NOW RISING IS THE LIGHT
THE ENGLISH ANGEL Peter Burton & Harland Walshaw Angles & Angels The Venerable Bede tells the story of the slave boys from Northumbria in the Forum at Rome. St Gregory, struck by their fair hair and blue eyes, asks their nationality. When told that they are Angles, he replies, with one of those rare puns that work in two languages, 'Non Angli, sed angeli.' Not Angles, but angels. Angels have also inhabited the imagination of English writers down the centuries. 'iVlost men know the make of angels and archangels: wrote Lord Byron, 'since there's scarce a scribbler has not one to show.' Most twentieth century scribblers, more surprisingly, had an angel to show from Robert Bridges to Ted Hughes, the poets laureate met their angels and relayed their messages. After all, the beginnings of English literature were angelically inspired. Caedmon, the first English poet, was a herdsman at Whitby Abbey when he was visited by an angel in a dream, who instructed him to write songs in his native tongue. Few poets who followed in his footsteps quite forgot their debt to Caedmon's angel. Page 6 England is a country where angel footsteps have often trod. A pilgrimage to angelic sites would take us to the shrine of Our Lady of Walsingham, repositioned by angels on firmer foundations while the builders slept; to Glastonbury Tor, where St Joseph and his community of hermits were guided by the Archangel Gabriel to build the first Christian church in Britain; to St Michael's Mount off the Cornish coast, where in AD 495 some fishermen saw the blessed Archangel on a rocky ledge, and where miraculous cures for the toothache were reported after his divine intercession; and to the tomb of the first English historian, Bede himself, recorder of others' angelic experiences, whose epitaph was completed by an angel while the stone carver paused, searching for a suitable adjective: it was the angel who gave to Bede the posthumous title, 'Venerable'. Page 5 'Non Angli, sed angeli.' Not Angles, but angels.
NON ANGLI SED ANGELI NOT ANGLES BUT ANGELS
CONCERNING THE SAPTARSHI IMAGINE HOW WOULD SUCH A ONE AS THAT ARRIVE ON PLANET EARTH A STARSHIP ?
THE ANANGA RANGA OF KALYANA MALLA Translated By Sir Richard Burton and F. F. Arbuthnot and THE SYMPOSIUM OF PLATO Translated By Benjamin Jowett Edition 1963 Page 9 THE PLATONIC AND HINDU ATTITUDES TO LOVE AND SEX by Kenneth Walker "Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true reasoning, are better and more desirable than pleasure for all who are able to partake of them, and that to all such who are or ever will be they are the most advantageous of all things. Have I not given, Philebus, a fair statement of the two sides of the argument? " "He who has been instructed thus far in the things of love, and who has learned to see the beautiful in due order and succession, when he comes toward the end will suddenly perceive a nature of wondrous beauty-a nature which in the first place is everlasting, not growing and decaying, or waxing and waning; secondly, not fair in one point of view and foul in another, or at one time or in one relation or at one place fair, at another time or in another relation or at another place foul, as if fair to some and foul to others, or in the likeness of a face or hands or any other part of the bodily frame, or in any form of speech or knowledge, or existing in any other being, as for example, in an animal, or in heaven, or in earth, or in any other place; but beauty absolute separate simple and everlasting, which without diminution and without increase, or any change, is imparted to the ever-growing and perishing beauties of all other things. He who from these ascending under the influence of true love, begins to perceive that beauty, is not far from the end. And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair arms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the /Page 11/ absolute beauty, and at last knows what the essence of beauty is ... In that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of god and be immortal, if mortal man may." The Phaedrus was written in Athens in the fourth century B.C. and probably in Plato's middle years. The opening theme of the work is the art of rhetoric and this leads to a discussion of love. There follows the memorable allegory of the charioteer, Reason, and his two horses, representing the moral and concupiscent elements in human nature. This formulation of the tripartite nature. of the soul has been fundamental to Western philosophy. Here is the distinction which is reflected in the warring of the flesh and the spirit, of which St. Paul and so many later Christian teachers speak. Plato, it is true, did not make an absolute separation of these two aspects of the soul, aware as he was of the ease with which the higher passes into the lower or the lower can be "tamed and humbled, and follow the will of the charioteer". Such concepts are common in the strains of Christian mysticism. St. Francis would gladly have echoed th sentiment of the great final prayer of this work: "Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul: and may the outward and the inward man be at one". But it is undoubted that from the denigration of the senses, cleaHy laid down in Plato's last work, the Laws, and which is certainly implicit in the Phaedrus, 'stems the tenacious tradition in the /Page 12/ West that the body and its desires should be treated with severe discipline, as unworthy of the higher nature of man and tending to deprive him of true happiness and harmony."
"BELOVED PAN AND ALL YE OTHER GODS WHO HAUNT THIS PLACE, GIVE ME BEAUTY IN THE INWARD SOUL: AND MAY THE OUTWARD AND THE INWARD MAN BE AT ONE".
Humanitites Institute Colloquium: Redefining Nature's Boundaries ... - 10:37pm Plato wrote of his teacher Socrates invoking a prayer in a grove of Attica to Pan, god of nature: “Beloved Pan, and all ye other gods who haunt this place, give me beauty in the inward soul; and may the outward and inward man be at one.” A few centuries later, the writer Plutarch described the announcement of the death of Pan in the heyday of the Roman Empire. Thamus, an Egyptian pilot called by a mysterious voice while at sea, is told to announce the death of the god. “Looking toward the land, he said the words as he had heard them: ‘Great Pan is dead.’ Even before he had finished there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement.”
Pan (mythology) - Wikipedia, the free encyclopedia
The Death of Pan Robert Graves (The Greek Myths) suggested that the Egyptian Thamus apparently misheard Thamus Pan-megas Tethnece 'the all-great Tammuz is dead' for 'Thamus, Great Pan is dead!' Certainly, when Pausanias toured Greece about a century after Plutarch, he found Pan's shrines, sacred caves and sacred mountains still very much frequented.
GREAT PAN IS NOT DEAD
Shakespeare Quotes - Such Stuff as Dreams Are Made on. The Tempest Act 4, scene 1, William Shakespeare
REINCARNATION 959995995 REINCARNATION
KARMA A MARK A KARMA FILE LIFE FILE KARMA A MARK A KARMA
BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT
Scofield References Page 1117 A.D. 30.Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, He cannot see the kingdom of God. St John Chapter 3 verse 3 3 + 3 3 x 3 6 x 9 54 5 + 4 9
IN SEARCH OF THE MIRACULOUS Fragments of an Unknown TeachingP.D.Oupensky 1878-1947 Page 217 'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
MIND DIM N DIM MIND MIND DIM 5 DIM MIND
HUMAN MINDS HUMAN
SECRET CHAMBERS Robert Bauval 1 999 Page 46 "The point that is being made here is that there existed a sacred science in Egypt that could only be imparted to gifted individuals with a strong predisposition for intuitive learning - the type of learning that is done with the human apparatus of perception, with the fine tuning of the five senses such that they functioned jointly as super receivers and transmitters of messages. Thus the initiation or training of natural magicians was to fine-tune the sensory perception. Anyone can fine-tune his sense to 'read' the messages of nature. However, to be a magician is to be able to reverse the process, i.e. to transmit the messages to others by using the 'language of the gods'. This is the arcana arcanorum, the ultimate secret of the magician. Thoth, the inventor of this magic, was supreme in its application. Equipped with such a cognition of Thoth, we can now examine the purpose of his divine mission as 'messenger' of the gods."
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